Tag: Archaeology

May 8, 2014

Jerusalem: a summary and a conclusion

An emotional day, as we began our final field trip of the course. If I think back to my last days of school, university, various jobs, it has always seemed a bit surreal. It’s very difficult to internalise that this is in fact the end. But, to borrow a cliché, all good things must come to an end, and as our field trips have certainly been very good things, it is only natural that they should also come to a conclusion.

Today’s tour was entitled Jerusalem: a conclusion. It basically featured two main sites: Nabi Samuel and the Tower of David – both of which offer fantastic 360° viewpoints; both of which enable us to run through all the periods of history from the biblical period until the modern day, thereby acting as a great way to sum up the course and help refresh the brain a little ahead of our final exams. In addition were a few other sites which for various reasons we had not managed to fit in to our previous trips to Jerusalem, and so we found the time today.

Samuel’s Tomb (Nabi Samwill)

Our day began at Nabi Samuel, believed to be the tomb of the prophet Samuel, my namesake. As with many religious sites in Israel it is a little confusing – the same structure contains a site the Jews consider to be the tomb and another that the Muslims believe is the tomb. There is some historical basis for this being the site of Samuel’s internment; excavations have uncovered a Jewish settlement here in the biblical period (albeit some time after Samuel would have been around). However, the majority of the remains visible today are from the Crusader fortress built here in the middle ages that was later converted into a mosque by the Mamluks.

View south to Jerusalem from Nabi Samuel

As well as the history, the site offers a spectacular panorama of the Judean Mountains, south to Jerusalem and north to Ramallah (and on a clear day, all the way into Gush Dan).

Valedictory breakfast!

Having metaphorically feasted on this most delightful of sites, it was time for a more literal feast with a valedictory breakfast. I have mentioned previously that our class has a va’ad (committee) responsible for social events; we had all received commands with regard what consumables to bring, and in true Jewish style, there was far too much food. Getting back on the bus afterwards required quite some effort. I am pleased to say that all of my finely boiled eggs were consumed, as of all the purveyors of boiled eggs (and there were several of us) I was the only one who had taken the trouble to shell them in advance. Which was jolly nice of me, I suppose.

Jaffa Gate, Jerusalem

Our bellies over-filled, we travelled to the Jaffa Gate to the Old City. We must have passed through this gate umpteen times during the course, but now we took the time to hear about the construction of the current walls in the 16th century, their possible purpose and indeed the construction of the Jaffa Gate. Entering, and pointing out various sites of import en route, we arrived at our next destination, the Tower of David.

Excavations inside the Tower of David

The Tower of David is an archaeological tour de force with significant remains dating to the Hasmonean fortification of the site over 2000 years ago. After an examination of the walls (one of the main subjects of the course has been the location of the walls of Jerusalem throughout different periods of history), we ascended to a fabulous panorama over the Old City, and then turned to enjoy a great view over modern Jerusalem.

View over the Old City of Jerusalem from the Tower of David

The Tower of David also contains a museum that takes the visitor briefly through the key events of the city’s history. It provided a useful summary for us at this stage in the course and is nicely done although I fear it is looking a little bit dated compared with some of Israel’s more modern museums.

Model of the Dome of the Rock inside the Tower of David Museum

An interesting experience awaited us at our next stop: the Christ Church. Located opposite the Tower of David, it is the oldest Protestant church in the Middle East. These days it is part of the Church’s Ministry among Jewish people (CMJ for short) who are keen to proselytise among Jews – this can create some tension. One of the staff took us around, introducing himself as a Jew, but one who had accepted Jesus as messiah. On entering the church, a menorah stood atop the altar in place of the usual cross. It is certainly an unusual group.

Christ Church, Jerusalem

Of special interest was the museum which contains some fantastic models by the famed Conrad Schick (avid readers will recall I played him when visiting his home, Beit Tavor, several months ago). He is one of the few people to have been allowed to excavate on the Temple Mount, which makes his scale model so interesting.

Walking the Old City ramparts in Jerusalem

It was time to bid farewell to the Old City of Jerusalem, and we did so by taking a relaxed walk along the ramparts, accompanied by various songs in praise of Jerusalem. It is possible to walk nearly all the way around the walls (albeit this requires occasional ascents and descents) but we just walked a reasonably short distance to the Zion Gate. Still, the walk offers a different and interesting perspective into what goes on behind the closed doors of the buildings of the Old City, and was a nice way to pay our final respects to a place which we shall no doubt be visiting on many an occasion in the future, in a professional context.

Original house in Nachlaot

Our final journey was to the Nachlaot neighbourhood, a charming part of the city which is very popular with the young and hip. Our guide entertained us with colourful stories of the area’s past as we wandered its narrow streets and enjoyed its charming old buildings. We concluded our day by crossing Aggripas street into the Machane Yehuda market; a few culinary treats later and we were on our way home.

On the journey back, I reflected on the transformation I have gone through over the past year and a half. I remembered the first field trip, when I returned home exhilarated but exhausted; bewildered by the vast amount of information that I had to begin to absorb. It is remarkable to feel how far I have come, how much I have developed my understanding of this country in all its aspects: geography, geology, nature, history, culture, religion.

From the stunning landscapes of the Upper Galilee, the Golan and the Negev to the incredible ancient ruins dating back over 3500 years, to the inspiring stories of the builders of the modern state, it is been an extraordinary journey. We have covered the country from north to south, east to west; we have driven its roads, hiked its trails and crawled through its tunnels. The amazing thing is that we still have not seen all that this tiny piece of land has to offer; something to which to aspire for the future, I suppose.

I hope you have enjoyed joining me on this virtual journey. I now go into the crucial period of exams and then hopefully will be awarded my license sooner rather than later. I shall continue to update this blog with details of my adventures and travels around the country, so don’t worry, you have not heard the last of me yet!

April 27, 2014

Caesarea

Caesarea is perhaps one of Israel’s most famous attractions. The remains of what was once the grandest port in the Roman empire, the Christian connections with stories of Peter and Paul, the Jewish associations of the deaths of the 10 martyrs, the beautiful coastal location. There are many reasons for its popularity and this helps explain the huge numbers of tourists who visit every year.

Unfortunately I missed our trip to Caesarea due to my glandular fever last year, and although I have managed to catch up every other trip from the 3 months I was bed-ridden, Caesarea was frustratingly impossible to arrange. Given the importance of the site, and the approaching exams, a friend from the course kindly agreed to accompany me on a visit as we explored the site together and he was able to recount to me the highlights of the trip that I had missed.

Restored Byzantine flour mill at Nachal Taninim

We began our day north of Caesarea, at the national park of Nachal Taninim (Crocodiles’ River). One of the most impressive things about the establishment of Caesarea is that there were no local water sources. This eventually required the construction of impressive aqueducts bringing water to the city, one of which originated in the area of Nachal Taninim, although this was later, in the Byzantine period. We wandered around the aqueduct and noted the restored flour mills dating to the Byzantine and Ottoman periods.

Hadrian inscription & insignia of the 10th legion at Beit Hanania

We then drove a short distance to the moshav of Beit Hanania. Right at the entrance of the moshav it is possible to see part of the grand aqueducts that led to Caesarea from the plentiful springs not far from Zichron Yaakov. There is evidence of three separate aqueducts; the dates of their construction and the exact springs from which they sourced water are subject to great dispute among archaeologists, still at this site there is a clear piece of evidence about the provenance of one of the aqueducts – an inscription dating it to the reign of Hadrian.

Finally, it was time to head to the Caesarea national park. After a most pleasant brunch by the remains of the port, and taking in an introductory film, it was time to begin our visit in earnest.

Caesarea Harbour

It is not really possible to see the remains of Herod’s port today, but it really must have been quite impressive, based on the ruins that have been discovered underwater. Still, it is possible to explore many of the public and private buildings that were located around it.

Caesarea Hippodrome

Herod realised that providing entertainment would give him an advantage in pulling in trade, and as we walked through the grand hippodrome which would have hosted violent chariot races (think Ben Hur). It was later converted into an ampitheatre, the location of even more violent gladiatorial contests. It is possible to see the entrance from which the gladiators would have come into the arena, in most cases to meet their end.

Pontius Pilate inscription at Caesarea

Herod needed to look after himself, of course, and to this end built a grand palace stretching out to sea. Here was discovered an inscription about the governor Pontius Pilate who would have inherited the palace; from here he would have travelled to Jerusalem to pass judgement on Jesus.

Roman theatre at Caesarea

In the northernmost part of the site is the famous theatre. Now largely reconstructed, it is seen as one of Israel’s most prestigious concert venues. I’m not sure what the ancient Romans would have made of Shlomo Artzi & Sarit Hadad, but there is something remarkable in the idea that 2000 years apart it is possible to sit with the same beautiful Mediterranean as a backdrop, enjoying the greatest entertainments in the region.

Grandiose bathhouse at Caesarea

After a quick stop in the grand bathhouse, resplendent with expensively imported marble, we concluded our visit in the area of the town that was settled by the Crusaders. Here, in the area of the port, was the imposing temple to Augustus that would have greeted all new arrivals. As the years passed it was converted into an impressive Byzantine church, and then later into a mosque once the Ummayids conquered the area.

The ‘birds’ mosaic at Caesarea

We left the national park, but our visit to Caesarea was not yet complete. A short drive north lies the ‘birds mosaic’, ruins of an impressive Byzantine villa with a beautiful mosaic floor decorated with a plethora of different birds.

Remains of the Caesarea aqueducts

Now part of a pretty little park, it is possible to wander down from the mosaic to the beach, where one is greeted with the final sections of the aqueducts that brought water to the city. A beautiful setting, and a lovely piece of symmetry with which to conclude the day.

April 3, 2014

The Sea Peoples

The Sea Peoples are the term now used to refer to a grouping of peoples which the Bible seems to refer to collectively as the Philistines. Based largely around the southern coastal plain, these people, whose origins seem to be somewhere in the Aegean, were the perennial enemies of the Israelites in the biblical narrative.

Philistine ruins at Tel Qasile

Evidence of their presence exists around the country and today’s trip was largely based on following their footsteps. We began close to home in Tel Aviv, inside the grounds of the Land of Israel museum, on what is known as Tel Qasile. Situated along the Yarkon river, this seems to have been a Philistine city dating back to the 12th century BCE. Of even more interest, next to the Philistine settlement are a set of buildings with clear characteristics of the Israelite culture. It seems that these two cultures lived in very close proximity, if not together, for a brief period of time although the reasons for this remain a mystery.

View from Izbet Sartah

We drove north east to the area of Rosh Haayin, and the archaeological ruins of Izbet Sartah. There is not a huge amount to see at the site, but here was found a piece of pottery containing an ancient Hebrew writing exercise – some of the earliest Hebrew script ever found. It is now in the Israeli museum. Izbet Zarta is identified as maybe being the site of biblical Even Haezer, site of a fateful battle between the Israelites and the Philistines as described in the book of Samuel. On defeating the Israelites, the Philistines capture the sacred Ark of the Covenant, causing a major existential crisis on the losing side. The location of the settlement near Tel Afek would seem to fit with the biblical description.

Ancient fortress of Migdal Tzedek

We continued onwards to the nearby fortress known as Migdal Tzedek. A large amount of the ruins are from the Ottoman period but its foundations are from Crusader times when it was known as Mirabel. The fortress is currently closed for repairs but should be reopened in the future for visits; meanwhile we enjoyed the commanding views of the area.

Canaanite ruins at Tel Afek

From here, it was a short journey to Tel Afek, also known as Antipatris. This beautiful national park houses the remains of a settlement dating back to the Canaanite period, occupying a key strategic position on the ancient Sea Road. We explored the ruins through the different periods of history, including a very nice set of roman ruins from the time it was established as Antipatris by Herod (who named it after his father, Antipater). We also learned about the plethora of springs in the area, which the British harnessed to supply Jerusalem with water, and the Israelis later extended to provide the first piped water into the Negev desert.

Stunning Roman sarcophagus in Ashkelon

From Tel Afek, it was time to journey south along the route of the ancient Sea Road (pointing out various ancient settlements on the way) before arriving at the southern coastal city of Ashkelon. After a brief stop to visit some really rather impressive sarcophagi discovered from the Roman period, we ventured towards ancient Ashkelon, in the form of the tel.

The ancient archway at Tel Ashkelon

The bible names Ashkelon as one of the main Philistine towns, and the remains of the fortifications from this time are very impressive, including the second most ancient archway in the world (after Tel Dan)! The Ashkelon national park also contains impressive ruins from the Roman and Crusader periods; it seems there is still a great deal of excavating to be done and no doubt more exciting finds are to come in the coming years.

View over the Ashdod port at Givat Yonah

We concluded the day slightly further north on a hill known as ‘Jonah’s Hill’, due to a tradition that the prophet Jonah had been buried there. We had a nice view over the twinkling lights of the Ashdod port, and heard the story of the nearby Tel Mor which seems to have been an industrial centre for the manufacture of clothing dye in the Hellenist period. As always, with the sun setting, it was time to return reluctantly to Tel Aviv. Next week our adventures shall resume!

January 6, 2014

Masada

For today’s tour, we took a break in our current historical narrative (1948 and all that) to travel back 2000 years in history with a visit to the desert fortress and palace of Masada. One of Israel’s most famous destinations, and a UNESCO World Heritage Site, this is certain to be a place we shall visit regularly in our future careers as tour guides.

As part of the course, we sometimes have to practice guiding ourselves, and the majority of the site was divided up between members of the class. At this relatively advanced stage in the course, everyone did a good job of relating their specified information or story, and it made for a varied and interesting day.

Vast cistern at Masada

I worked out that this was my seventh visit to Masada, but coming with the course really opened my eyes to parts of the site that I had never noticed before! We began on the western side of the mountain, and before ascending the Roman ramp, headed left to explore the network of cisterns. There are no natural water sources at Masada, but when Herod developed it into a major fortress, he constructed a huge network of channels and cisterns to capture the waters of the annual desert flash floods. This made the fortification even more secure – those above had up to two years’ water supply in storage; the nearest water supply for any besiegers (who anyway would have to deal with the strong desert sun and heat) was around 20km away.

After climbing the ramp, we heard the story of the last stand of the Jews who had begun the revolt against Roman rule some seven years previous. Numbering only around 500, they had to face the might of the Roman army’s troops (estimates around 10 000) with significantly superior training, armour and weaponry. A dramatic tale indeed!

Stunning Herodian mosaic in the Western Palace at Masada

We toured the mountain top, starting with the 5th century Byzantine church (which I must confess I never previously noticed!), containing a beautiful mosaic, moving south through the grand western palace (containing some of the oldest mosaics in Israel) and to the southern wall fortifications.

View from the southern wall of Masada

Along the way, we learned about life on Masada, both in the time of Herod and then later during the time of the revolt. Many remains were found on the site testifying particularly to the final days of the families who lived up there; their narrative is important for Israelis as they were the last independent Jews until Israel was established in 1948.

Masada Synagogue – one of the oldest in the world

After taking in the outstanding view from the Northern Palace, and hearing about its history (and the amazing archaeological finds there), we visited one of the world’s oldest synagogues and learned the final fate of the Jewish rebels. For those who have yet to visit the site, I shall not give the game away!

View north from Masada towards Ein Gedi and the Dead Sea. Note the remains of the Roman camp on the left.

We concluded the visit with a stop in the Masada museum, which boasts fantastic displays of many of the artefacts found in the excavations, including everyday items of the Jewish rebels and the Roman soldiers. The dry desert air helped their preservation and it really is a remarkable collection.

If anything, this tour proved that even if you have been somewhere six times previously, there is always something new to see and learn. So, even if you have visited Masada many times before, perhaps the time has come for a repeat visit.

December 25, 2013

Southern Golan Heights

We ventured north for today’s tour, beginning with a long drive as we set out to explore the area of the southern Golan Heights. The weather forecast was not promising, with heavy storms (including thunder and lightning!) predicted, but the hardy folk of the tour guide course cannot be put off by such things, so we donned our waterproofs and thermals and mentally prepared ourselves for adverse conditions.

Our first stop of the day was at the hot springs at Hamat Gader. I had been here a couple of times previously, but had only bathed in the hot springs and visited the alligator park. Little did I know that there were antiquities to be found; indeed it seems that one of the reasons for this is that the owners of the site are in a dispute with the Antiquities Authority about responsibility for the ancient remains. As such they are currently closed off to visitors.

Roman Baths at Hamat Gader

Still, a gate is not enough to put off intrepid future tour guides. Having been first told that we should not bring tourists here while it is closed (our insurance will not cover it!) we popped over the gate, to explore the very impressive ruins. We learned that this was the site of the 2nd largest bathhouse in the Roman Empire, and the structures that remain are quite remarkable. We discussed life in the bathhouse and the ancient tourism trade to the area, which stopped after the site was destroyed in a large earthquake in the 8th century.

It took the British in the 20th century to see the potential of the area for tourism, and since then (with a bit of a break after the Israeli Independence War – it ended up in the demilitarised zone between Israel and Syria, and right on the Jordanian border) the trade is roaring once more. Sadly there was no time for us to indulge in the hot springs!

View over the Sea of Galilee from Mitzpe HaShalom / Peace Vista

From Hamat Gader, we ascended into the Golan Heights. Avid readers will recall that we explored the northern and central parts of the Golan during our campus in the summer, but there was still plenty to see. We began with a stunning viewpoint over the Sea of Galilee, called Mitzpe HaShalom (Peace Vista). We discussed the creation of the borders of Israel, and enjoyed the dramatic view with the storm clouds sweeping towards us (although fortunately, not yet reaching us).

We then travelled further north to the 2nd temple period settlement of Gamla. So named because of its similarity to a camel hump (gamal is the Hebrew for camel), it was the site of a major battle in the Jewish revolt against Roman rule. Gamla was lost to history until it was discovered in the late 60s, after Israel had taken the Golan Heights in the Six Day War.

View over Gamla

The story of Gamla is a brave last stand followed by a tragic massacre, not dissimilar to many other sites where Jews tried to rebel against the great Roman army. We didn’t make it down to the archaeological site which contains one of the oldest synagogues in the world, but had a good viewpoint over it as our guide read to us from the story of the battle from Josephus. The site also has a large population of large birds of prey, including the huge Griffon Vulture. We went to a look out over their nesting area and saw them soaring above us. Not too close, fortunately!

Reconstructing the Byzantine synagogue at Um el Kanatir

Our final stop of the day was at Umm el Kanatir, also now known as Rechavam’s Arches after Rechavam Zeevi, whose last act as Tourism Minister was to approve this project. Excavators discovered the remains of a Jewish settlement here from the Byzantine period, including a grand synagogue. Unusually, because of the site’s relatively remote location, all the stones of the original structure are still in situ. Using a computer programme and complex ultrasound techniques, the stones were all mapped into a virtual jigsaw and are now being painstakingly reconstructed. They hope to open the site in a couple of years and it already looks impressive. It is remarkable to see an original ark from 1500 years ago!

With the sun setting over the distant Sea of Galilee, and the serious rain clouds vast approaching, it was time to begin the long journey back to Tel Aviv. Next week we follow in the footsteps of those trying to break the siege of Jerusalem in 1948. Stay tuned!

December 19, 2013

Beit Shearim and Zippori

Today’s tour was another catch-up from when I was taken ill back in February, as we headed north to explore the national parks at Beit Shearim and Zippori.

Although the majority of the day was to be focused on the late Roman period, we took advantage of our location near the Beit Shearim park to hear the story of the Israeli hero Alexander Zaid.

Zaid was born in Siberia, as his family had been exiled there by the Russian government. On making aliyah in the early 19th century he identified the fact that many of the new Jewish villages that were being established had security problems, particularly in the north of the country.

He founded the Bar Giora Jewish self-defence organisation, which later evolved into the Shomer [guard] organisation. The Shomer itself later evolved into the Haganah [defence] which was the precursor to the Israeli Defence Forces. So it could be said that Zaid was one of the founders of the modern Israeli army.

Grave of Alexander Zaid

He spent the end of his life in the area close to Beit Shearim where he helped manage the protection of Jewish villages in the Jezreel Valley and was on good terms with the local Arabs. In 1938, during the Arab Revolt, he rode out to answer a call for help from a nearby settlement and never returned – he was ambushed on route and shot dead. We visited the site where his body was discovered, and then his grave in the Shomrim [guards] cemetery – the shomrim being a sub-group he founded of the Shomer, to operate in this area.

At the top of the nearby hill stands a memorial statue of Alexander Zaid riding his horse, his eyes gazing out over the landscape that he used to patrol.

Heading down the hill, we visited the first part of the Beit Shearim site, the living area of the town. This area is actually free to visit and it is possible to see the remains of a synagogue, homes, ritual baths and a grand basilica structure.

According to the Talmud, Beit Shearim was one of the seats of the Sanhedrin, the Jewish leadership body, and indeed at one point the seat of one of the greatest leaders of the Jewish people, Rabbi Yehuda (or Judah) HaNasi, also known just as Rabbi, such was the extent of his greatness. Perhaps the Sanhedrin met in one of these structures? Perhaps Rabbi sat here?

Decorated sarcophagus at Beit Shearim

We continued down to the area of the Beit Shearim national park, which is outside of the ancient city. It is however much more interesting, as this is the area of the huge necropolis. It is recorded in Jewish sources that Rabbi requested to be buried in Beit Shearim, even after moving away from the city to Zippori for his final years. As many people wanted to be buried near such a great sage, a vast necropolis developed here, with Jews being brought from around the world to be interred at the site.

Tomb of Rabbi Yehuda HaNasi (Judah the Prince), Beit Shearim

We visited the tomb considered to be the final resting place of Rabbi Yehuda Hanasi and then explored other tombs, dug in vast catacombs in the soft chalk rock, filled with beautifully decorated sarcophagi. It was a bit eerie, but a remarkable site nonetheless.

Leaving Beit Shearim, we journeyed a short distance in the footsteps of Rabbi Yehuda Hanasi, and the Sanhedrin, to Zippori. I think Zippori is a fantastic site; a great mixture of antiquity, lovely views and ancient art.

Scholars believe that around 20 000 – 30 000 people, the vast majority Jews, lived in Zippori at its peak in the late Roman and Byzantine periods. We discussed here the migration of the Jewish community from the region of Judea to the Galil following the destruction of the temple and the failure of the Bar Kochba revolt. Sitting in the 5th century synagogue with its stunning mosaic floor, we learned about the development of Judaism around the synagogue as an institution in the absence of the temple.

View from the top of the Zippori Fortress

Ascending the hill, we explored the ruins of an ancient Jewish neighbourhood and then climbed up to the top of the ruined fortress, an amazing structure in that it is made up of stones and construction from the Iron Age to the Ottoman period with almost everything in between – the view at the top was the reward and you can understand why it was of strategic interest throughout history to have a lookout up here.

Mosaic at the grand villa at Zippori. At the bottom, note the highlighted ‘Mona Lisa of the Galilee’

After visiting the remains of a grand Roman villa (containing a floor mosaic with the famous ‘Mona Lisa of the Galilee’ image, we descended to the lower town, and strolled along the Roman cardo. The most interesting building on this street contains a huge amount of different mosaics, including a grand depiction of the Festival of the Nile. Our guide suggested that it may have been a mosaic showroom.

Roman reservoir at Zippori

On our way out, we popped into the ancient reservoir of the city. We learned how the Roman engineers ingeniously managed to bring large amounts of water to the city from nearby springs. In order to prevent waste, a certain amount of the water was diverted from the city into this huge reservoir for times of greater need (for example, in the summer).

This acts as a nice precursor for my (final!) catch-up trip next week – the grand Roman capital of Caesarea. Looking forward!

December 15, 2013

Campus Eilat Day Four: Timna

Read about our first day of the Eilat Campus (exploring the Northern Arava and the Ovda Valley), our second day (exploring the area of Eilat and the Eilat Mountains) or our third day (exploring the Southern Arava).

With mixed feelings, we arrived at the last day of the campus. On the one hand, the tour had been very enjoyable, very interesting and the breakfast and dinner buffets were rather marvellous. On the other, we were exhausted! They push you hard on the tour guide course!

Still, there was one final trip before heading back north, a visit to Timna, also known as King Solomon’s Mines. I was excited to visit the park, a major site in Israel which to my recollection I had never been to previously (my mother later told me that I had been there as a very young child), and I am pleased to say that it did not disappoint.

We began our visit with a short film about the site (it was cute, although it was badly tinted green due to a projector problem – I thought perhaps related to copper oxidisation – ho ho!) and then proceeded into the park, a large valley formed by ancient geological turbulence in the area.

Arch at Timna

We began our visit at the site of the Arches. Although not as impressive as my visit to the Arches National Park in Utah a few years ago, the effects of the weathering on the local sandstone were still rather beautiful. We went on a short walk through the largest arch and descending to a former copper mine. Everywhere we went it was possible to see specks of green in the rock; signs of the wealth of copper in the area. We had a good crawl through the ancient mine (dating up to 7000 years ago!).

Crawling through an ancient copper mine in Timna

From here, we visited the site known as the mushroom, another geological weathering formation. At the lookout were replicas of the tools used in ancient copper manufacture, and our guide explained the process to us from start to finish. It really is impressive that these ancient men managed to work out the complicated chemical process to extract the copper from the ore. No doubt a huge amount of trial and error was involved as they refined the process over time, eventually stumbling on the idea to combine the copper with tin, forming bronze, and ushering in the Bronze Age.

Copper ore in Timna sandstone

We learned that the peak of Timna’s copper production was under Egyptian stewardship in the 14th-12th centuries BCE, although they did so in partnership with locals. Copper was very important for the Egyptian pharaohs both for personal and ritual use.

Ancient hunting scene etched in the rock at Timna

On the Egyptian theme, we travelled a short distance to see an ancient wall inscription of a hunting scene from the 12th century BCE. It is unclear whether it was done by a bored worker or was commissioned as a piece of art, but it was quite remarkable to see these etchings still on the rocks thousands of years later.

Ancient temple / ritual site in Timna

A short drive then took us to an ancient ritual area, used jointly by the Egyptians and the local workers of the mines, with both kinds of gods and rituals present. It is unclear who these locals were although the leading theory suggests that these were the Midianites, a tribe that the bible tells us used to live in the area. In this temple was found a copper snake, similar perhaps to the one famously used by Moses. It is now in the Eretz Yisrael Museum in Tel Aviv.

View over King Solomon’s Pillars, Timna

Leaving the temple, we ascended into the cliff face, noting the large seal of the Pharaoh Ramses III hewn into the rock, before descending to the area known as King Solomon’s Pillars. Here, our guide explained to us the link with King Solomon and Timna which developed in the 19th century. There was evidence found there of mining in the 10th century BCE, which is believed to be the time of King Solomon. As we know there was a great deal of copper in the temple, perhaps this was his main mine.

This theory was dashed when it was discovered that the real peak of the mining here was in the Egyptian period, but discoveries last summer reopened the question. I shall look forward to sharing the full details with tourists in the future!

On that mysterious note, it was time to begin the long journey back to Tel Aviv. Next week we return to the normal routine (and weather). Of course, I shall continue to keep you posted!

December 6, 2013

Campus Eilat Day One: Northern Arava and Ovda Valley

Read about our second day of the Eilat Campus (exploring the area of Eilat and the Eilat Mountains), our third day (exploring the Southern Arava) or our fourth day (visiting the Timna Valley).

It was time for us to head south, as far south as we could go, on the longest and theoretically final ‘campus’ (i.e. extended overnight trip) of the course – Campus Eilat. Sadly for me I still have Campus Negev to catch up on from when I was sick, but I got into the spirit of the finality of the adventure with my coursemates!

Located on the Red Sea, Eilat is the southernmost point of Israel, around 4 hours non-stop drive from Tel Aviv, which in Israeli terms is a whoppingly huge distance. To justify the long journey, the plan was to spend three nights based in the city and use it as a base to explore the area including the Arava valley, the southern-most parts of the Negev and the Eilat mountains.

We set off in good spirits with today’s focus being the northern part of the Arava valley and then later the Ovda valley. The Arava is on the eastern part of Israel’s southern section, forming the southern part of the border with Jordan.

Ruins of an Israelite fortress at Ein Hatzeva / Ir Ovot

Our first stop was at Ir Ovot, also known as Ein Hatzeva. It is the largest archaeological site in the Arava valley from the biblical period, consisting of three Israelite fortresses. There are also remains from the Roman period including an army camp and a bath house. It was possible to live here as the natural spring made the settlement part of a desert oasis. We explored the ruins and heard theories about the development of the site.

View from the Peace Lookout in the Arava Valley

We then hopped of the main road (route 90, for those who take an interest) to travel south along the lovingly named ‘Peace Route’, named and developed in honour of the peace treaty between Israel and Jordan, it travels along the border with a couple of stops for lookouts over the bandlands of the centre of the Arava valley and the impressive modern agriculture. To the west lie the cliffs and hills of the Negev, to the east the imposing Edom mountains in Jordan.

View from the Jabel Huferia Lookout in the Arava Valley

The viewpoints were lovely, and we learned also about the development of agriculture in this arid landscape. While all the experts said it was impossible to farm here, Israeli pioneers developed drip irrigation techniques and special types of hot houses; now the Arava contributes 60% of Israel’s fruit and vegetable exports.

After a stop for lunch at the famous Yotvata kibbutz (where of course I had some of the celebrated chocolate milk, together with some locally manufactured ice cream – all rather yum) we travelled north west into the Ovda valley. I remember flying into Ovda airport as a child as part of our occasional family holidays to Eilat – it is just one hour drive so is more convenient than flying into Ben Gurion. What I never knew (and it turns out, neither did they) is that there are a wealth of sites to visit in the area.

View over the Arava Valley from Shacharut

We began by driving up to the lonesome settlement of Shacharut. We did not go inside, but stopped off by the road to enjoy the frankly stunning few over the Arava valley and towards the Edom mountains. It was breathtaking. I do so love the desert in Israel, and this was it at its best. Silence and beauty.

Ancient leopard images at the Leopards Temple in the Ovda Valley

We then visited the Leopards Temple, impossible to locate for those who do not know where to look – it is not signposted at all; there is apparently an attempt to almost prevent visitors in order to preserve the site. Dated to the Neolithic / Chalcolithic periods (i.e. around 7000 years ago) this is an amazing site which was used for ritual purposes during this period. It takes its name from the fact that part of the structure contains several images of leopards marked out in stones.

The whole area of the Ovda valley is a treasure trove of archaeological finds from this ancient pre-historic period; it is a relatively fertile area in the desert due to the amount of rainwater that flows into it during flash floods; there is a high concentration of grain threshing floors and living structures here.

Kasui sand dunes in the Ovda Valley

Our final stop was quite a treat: the Kasui sand dunes. I had last been here around 10 years ago during my gap year and had always wondered where it was…now I know! Israel does not really have sand dunes so it is great fun to run up and down (or even roll down!); we stood on the dunes and watched the sun set over the beautiful scenery before us.

We concluded the day at our hotel (yes – hotel!) in Eilat. For our previous trips we stayed in hostels but it seems that the budget was a bit bigger for our Eilat trip. Certainly nice to be a bit spoiled and I did my best with the dinner buffet before retiring early – three more big days lay ahead of us!

December 1, 2013

Roman and Byzantine Jerusalem

Today was another catch-up trip, this time focusing on Jerusalem in the Roman and Byzantine periods, i.e. from the 1st to 7th centuries CE.

Zedekiah’s Cave, Jerusalem

However, because of its location, we actually began the day at the site known as Zedekiah’s Cave (also known as King Solomon’s Quarry), just next to the Damascus Gate. It is a site I have passed several times but never visited; it looks singularly unimpressive from the street. On entering, however, you realise that the small opening widens out into a jaw-droppingly huge cavernous interior that was a quarry for the famous Jerusalem limestone from either the 1st or 2nd temple periods.

If it was indeed from the first temple period (this is disputed), then maybe King Solomon used these quarries to construct his temple, hence the site was named King Solomon’s quarry and became a popular site with Freemasons who identify their origins in the builders of his temple. A Jewish tradition also developed that this was the escape route of King Zedekiah from the Babylonian destruction of Jerusalem.

Damascus Gate, Jerusalem

Exiting the cave, we proceeded to the Damascus Gate (in Hebrew the Shechem, or Nablus Gate). This grand structure was constructed by Suleiman the Magnificent, but below, to the left, it is possible to see an arch belonging to a Roman gate from the 2nd century. There are also remains here of the Crusader gate.

Roman or Byzantine arch in the Alexander Nevsky Church, Jerusalem

Heading into the Old City, we arrived at the Church of Alexander Nevsky. Owned by the Russian Orthodox church and named for a major Russian hero, this site is also important as archaeological excavations prior to construction unearthed remains of an arch, steps and grand columns. Although the dating of these structures is disputed (Roman, Byzantine, or perhaps running through both periods) it seems that here was the grand entrance first to the pagan temple to Aphrodite, constructed by Hadrian, which was later replaced by the Church of the Holy Sepulchre by the Byzantine emperor Constantine the Great and his mother Helena, in the 4th century.

Arches of Monomachos together with later crusader arches in the Church of the Holy Sepulchre

It was therefore only appropriate to continue to the modern day Church of the Holy Sepulchre, which is no longer accessible through its original Byzantine entrance. We focused on the areas of the church that were constructed during the Byzantine period, visiting the Chapel of Joseph of Arimathea, located behind the burial tomb of Jesus; noting the arches built by the Byzantine emperor Monomachos as part of his reconstruction of the church following destruction by the Muslim rulers in the 11th century. We also descended to the chapel of St Helena, into the foundations of the original basilica structure, noting the foundation walls and hearing the story of pilgrim graffiti which is hidden behind the Armenian altar.

The upper Byzantine cardo, Jerusalem

Exiting the church, we visited the cardo in the Jewish Quarter of the city. The remains here are from the Byzantine period; we used an enlarged version of the Madaba Map to learn about the main streets in Jerusalem during Roman-Byzantine rule (there were two cardo streets running north-south in the city) including different theories about where the city gates where in the different periods.

Apse of the Nea Church

We concluded our day at the ruins of the grand Nea Church, constructed by the Byzantine emperor Justinian and in fact the largest church to have ever been constructed in the Byzantine period, anywhere in the world. Today it is only possible to see remains of the apse, but the tale of the search for the remains of this church over the decades and its eventual discovery was quite the adventure.

So concluded our day with the Romans and the Byzantines!

October 27, 2013

Shivta and Nitzana

Another catch-up trip as I travelled south with the English-speaking course from Jerusalem to visit some of the Byzantine period settlements in the Negev: Shivta & Nitzana. I always love going south and watching the landscape gradually become more barren, desolate, wild and beautiful. There is something enchanting about the desert, its peace and calm. Understandably, most tourists in Israel focus their trips around Jerusalem and Tel Aviv, but I really think that more should come down to this wilderness for a completely different Israel experience.

Memorial for the French Commandos

We began our day at a memorial that was en route to our first major stop, dedicated to the French Commandos. In 1948, with the removal of British immigration restrictions, thousands of Jews moved to Israel or came to volunteer in the War of Independence. However, most had no military experience and could not speak Hebrew. A Christian French officer from the French Legion also arrived as a volunteer and offered to put together a unit of French-speakers; he trained them and led them as they played an important role in battles in the south of the country against the Egyptian forces.

We then journeyed south to Shivta, a UNESCO World Heritage site and a very impressive city. It’s a bit of a trek to get there but entry is free and the site is fascinating. It’s one of the most complete cities we have from the Byzantine period in the world and also is the only site in the world where a mosque and church form part of the same building – you can really see the beginnings of Islam taking root, although clearly it was not in a militant fashion.

Byzantine Church at Shivta

Our guide told us about the Nabbateans who would have been the first people to settle this area and about how their culture evolved from being a nomadic one to a settled one; how they adopted the new religions of Christianity and Islam, in the end assimilating into the regular Byzantine population.

We learned how they managed to harness the flash floods of the desert for extensive agricultural activities, and also hosted pilgrims heading south to St Catherine’s Monastery in Sinai, hence the three churches at the site.

We were the only visitors at the site and I really enjoyed the visit. It’s true that it is somewhat off the beaten track but it is worth the journey in my opinion.

Byzantine settlement at Nitzana

From Shivta we continued further south to the border crossing with Egypt at Nitzana, and to the nearby site of Tel Nitzana. From the same period as Shivta, with similar structures, this is much less impressive, largely because the Ottomans used the stones in many of its structures to build a nearby railway station and homes in a village.

Still, it is the site of a very important discovery, that of the Nitzana Papyri. Over 200 papyrus documents were discovered here dating from the 7th century onwards, detailing official matters but also aspects of regular life – marriage, letters, even a request for a tour guide! Also located on the pilgrim route to Sinai, this town would likely have been an important stopping point for those on the journey.

Memorial for the 8th Bridge at Nitzana

As we reached the base of the tel, travelling down a staircase from the Hellenist period in the 2nd century BCE, we paused at a memorial to the 8th brigade and all the soldiers who died here in the battle for Auja in Operation Horev in 1948.

As a bit of treat at the end of the day, we were taken to the Khan Beerotayim near the small settlement of Ezuz. We relaxed by the fire with some tea and coffee, watching the sun set over the beautifully barren landscape, before heading back north with only dreams of the desert to take with us.