Tag: Ashdod

Beer Sheva and the Southern Coastal Plain

Today’s tour was dedicated to various sites along the southern coastal plain, culminating in a jump into the capital of the Negev desert, Beersheva. A long day, as we move forward in a final push towards the final exams and ensure that we fit in all the necessary sites in the time we have remaining.

Mazkeret Batya Cemetery
Mazkeret Batya Cemetery

Our day began at the quaint town of Mazkeret Batya, founded in the late 19th century by Baron Rothschild and named for his mother. We began our visit in the cemetery which also houses the reinterred remains of the great Rabbi Shmuel Mohilever, one of the forerunners of the Zionist movement (and who pre-dates Herzl in his work for a Jewish state).

We continued into the centre of the old town, stopping at the museum, viewing some of the old buildings and hearing the stories of their residents, culminating at a visit to the Shmuel Mohilever museum. The museum is small but does a good job of recounting the story of a very impressive man, and was the highlight of our trip to Mazkeret Batya.

Philistine altar found at Tel Tzafit, believed to be biblical Gath
Philistine altar found at Tel Tzafit, believed to be biblical Gath

We then headed south to the coast, and to the city of Ashdod. Here we began our visit at the ironically named Museum of Philistine Culture. But we quickly discovered that the modern association with the word Philistine is most inappropriate – these were a most cultured people who brought many interesting customs and craftwork to the region, with Ashdod being one of their biggest cities.

The museum is small but extremely well done. We enjoyed the opportunity to reenact Samson’s destruction of the Philistine temple, and various other interactive exhibits. We concluded the visit with some tasting of ‘Philistine food’ and dressing up in ‘Philistine costumes’. The latter activities are targeted at children but I can assure you that adults are equally able to enjoy themselves!

Ummayid fortress of Ashdod Yam
Ummayid fortress of Ashdod Yam

We headed further out towards the coast, to the impressive remains of the Ashdod Yam fortress. Dated to the Ummayid period in the 7th century, it seems that it was constructed to help protect local residents from sea pirates who would launch raids in order to kidnap people for the slave trade.

Ashdod Port
Ashdod Port

Our final stop in Ashdod was at the visitors’ centre at the port. Built in the 60s, and rendering the ports at Tel Aviv and Jaffa irrelevant, Ashdod port is now a key part of Israel’s economy. The visitors’ centre was quite fun with all sorts of interactive quizzes, and we were then driven around the port area to marvel at the huge ships and their accompanying machinery.

Rutenberg Power Station, Ashkelon
Rutenberg Power Station, Ashkelon

We drove south to Asheklon, and a visit to the Rutenberg Power Station. This huge facility provides about 20% of the electricity for Israel and the Palestinian territories. We drove around the site and learned also about the history of electricity in Israel – Rutenberg (after whom the site is named) had the vision to electrify the country and succeeded in doing so – a hugely impressive feat that helped drag the area into the 20th century.

Abraham's Well (?), Beer Sheva
Abraham’s Well (?), Beer Sheva

We then traveled south to Beer Sheva, the capital of the Negev desert and actually the geographical centre of the country. We first visited the relatively recently opened Abraham’s Well site, where a 3D film that tells the story of Abraham (who first settled in the area of Beer Sheva, according to the Bible); on the film’s completion it is possible to visit an ancient well which may perhaps be connected to the one Abraham dug on arrival.

British Military Cemetery, Beer Sheva
British Military Cemetery, Beer Sheva

We continued with a wonder through the historical centre of the city (although it is not so old – the city was only reestablished in 1900 under the Ottomans). We heard the stories of the difficult battle for the city between the British and the Turks in 1917, and visited both the British military cemetery and the memorial for the Turkish fallen, together with a quite magnificent mosque which was constructed early in the 20th century.

Monument to the Negev Brigade
Monument to the Negev Brigade

With the setting sun, we finished the day at the Monument to the Negev Brigade, a unit of the Palmach who were instrumental in protecting the vital water pipeline that supplied the southern Jewish settlements in the 1940s, and also in securing the Negev all the way down to Eilat in 1948.

The monument commands an impressive view over the Negev and the southern parts of the Shfela, and Mt Hebron. The symbolism employed is both impressive and meaningful, the brutalist architecture jutting out from the peaceful countryside as a reminder of the losses in the battles for this area. A moving conclusion to a long but as always fascinating day.

The Sea Peoples

The Sea Peoples are the term now used to refer to a grouping of peoples which the Bible seems to refer to collectively as the Philistines. Based largely around the southern coastal plain, these people, whose origins seem to be somewhere in the Aegean, were the perennial enemies of the Israelites in the biblical narrative.

Philistine ruins at Tel Qasile
Philistine ruins at Tel Qasile

Evidence of their presence exists around the country and today’s trip was largely based on following their footsteps. We began close to home in Tel Aviv, inside the grounds of the Land of Israel museum, on what is known as Tel Qasile. Situated along the Yarkon river, this seems to have been a Philistine city dating back to the 12th century BCE. Of even more interest, next to the Philistine settlement are a set of buildings with clear characteristics of the Israelite culture. It seems that these two cultures lived in very close proximity, if not together, for a brief period of time although the reasons for this remain a mystery.

View from Izbet Sartah
View from Izbet Sartah

We drove north east to the area of Rosh Haayin, and the archaeological ruins of Izbet Sartah. There is not a huge amount to see at the site, but here was found a piece of pottery containing an ancient Hebrew writing exercise – some of the earliest Hebrew script ever found. It is now in the Israeli museum. Izbet Zarta is identified as maybe being the site of biblical Even Haezer, site of a fateful battle between the Israelites and the Philistines as described in the book of Samuel. On defeating the Israelites, the Philistines capture the sacred Ark of the Covenant, causing a major existential crisis on the losing side. The location of the settlement near Tel Afek would seem to fit with the biblical description.

Ancient fortress of Migdal Tzedek
Ancient fortress of Migdal Tzedek

We continued onwards to the nearby fortress known as Migdal Tzedek. A large amount of the ruins are from the Ottoman period but its foundations are from Crusader times when it was known as Mirabel. The fortress is currently closed for repairs but should be reopened in the future for visits; meanwhile we enjoyed the commanding views of the area.

Canaanite ruins at Tel Afek
Canaanite ruins at Tel Afek

From here, it was a short journey to Tel Afek, also known as Antipatris. This beautiful national park houses the remains of a settlement dating back to the Canaanite period, occupying a key strategic position on the ancient Sea Road. We explored the ruins through the different periods of history, including a very nice set of roman ruins from the time it was established as Antipatris by Herod (who named it after his father, Antipater). We also learned about the plethora of springs in the area, which the British harnessed to supply Jerusalem with water, and the Israelis later extended to provide the first piped water into the Negev desert.

Stunning Roman sarcophagus in Ashkelon
Stunning Roman sarcophagus in Ashkelon

From Tel Afek, it was time to journey south along the route of the ancient Sea Road (pointing out various ancient settlements on the way) before arriving at the southern coastal city of Ashkelon. After a brief stop to visit some really rather impressive sarcophagi discovered from the Roman period, we ventured towards ancient Ashkelon, in the form of the tel.

The ancient archway at Tel Ashkelon
The ancient archway at Tel Ashkelon

The bible names Ashkelon as one of the main Philistine towns, and the remains of the fortifications from this time are very impressive, including the second most ancient archway in the world (after Tel Dan)! The Ashkelon national park also contains impressive ruins from the Roman and Crusader periods; it seems there is still a great deal of excavating to be done and no doubt more exciting finds are to come in the coming years.

View over the Ashdod port at Givat Yonah
View over the Ashdod port at Givat Yonah

We concluded the day slightly further north on a hill known as ‘Jonah’s Hill’, due to a tradition that the prophet Jonah had been buried there. We had a nice view over the twinkling lights of the Ashdod port, and heard the story of the nearby Tel Mor which seems to have been an industrial centre for the manufacture of clothing dye in the Hellenist period. As always, with the sun setting, it was time to return reluctantly to Tel Aviv. Next week our adventures shall resume!

The South in 1948

Last week’s tour was dedicated to the battle for the road to Jerusalem in 1948. We finished the day learning how the siege of Jerusalem was finally broken, a significant victory for the nascent Israeli state. However, the south of the country had been cut off completely by the Egyptian army. With Jerusalem now accessible and resources freed up, the attention began to turn southwards. Likewise, we would now journey south for a tour on the theme of the south of Israel in 1948.

Memorial to the fallen at Ad Halom Bridge
Memorial to the fallen at Ad Halom Bridge

We began the day at the Ad Halom Bridge, formerly known as Jisr Isdud, located next to Ashdod. This was the northernmost point reached by the advancing Egyptian armies, only 34km south of Tel Aviv. Fortunately the Israelis had managed to blow up the bridge, preventing further advancement, and we heard how a mixture of Israeli attacks (ironically complete failures, but psychologically damaging) combined with poor Egyptian intelligence meant that they progressed no further, instead opting to travel eastwards and cut off the south of the country from the centre. As such, the bridge was renamed ‘Ad Halom’, a very literary way of saying ‘up to here’ – a reference to the fact that the Egyptians progressed no further north.

We heard the story of the battles here, together with several acts of heroic individual bravery. This was also the site of the first mission of the nascent Israeli Air Force, if four planes could be called an airforce! The country has come a long way since 1948…

The 'Palace' House - site of the last stand at Kibbutz Nitzanim
The ‘Palace’ House – site of the last stand at Kibbutz Nitzanim

We continued south to the original site of Kibbutz Nitzanim. The Egyptians had not given the kibbutz too much trouble on their push north but with the decision to entrench they returned to clear their lines. The defendants of the kibbutz were hugely outnumbered and did not even have enough guns for one each; their communications device also failed and they were cut off from Israeli HQ – they had no idea if their SOS had been received and if back-up was on the way. They did their best to hold on heroically but eventually surrendered.

This surrender was pilloried at the time but once the facts became clear after the war, those involved in the battle were recognised for their bravery. The site is now also the site of the Women of Valour Centre, a memorial to all female soldiers who have died in battle. This site was chosen as in the last minute evacuation of women and children, 10 women refused to leave, insisting on taking their part in the defence of their home. Three of them were killed by Egyptian fire.

We journeyed further south, although back in time chronologically, to Kibbutz Yad Mordechai. Sadly passing by the sign for the bee & honey experience (they make a lot of honey on the kibbutz), we visited the museum of the kibbutz where we heard the story of the battle here in 1948. Unlike at Nitzanim, the Egyptians made a point of conquering the kibbutz on their way north, as it occupied a strategic position on the coastal road.

Statue of Mordechai Anielewicz at Yad Mordechai Kibbutz
Statue of Mordechai Anielewicz at Yad Mordechai Kibbutz

The Israelis bravely held out for a few days but eventually fled in the face of overwhelming Egyptian superiority in numbers and weaponry. We heard of some of the acts of heroism while visiting the cemetery for those who died in the war. Eventually the IDF took back the kibbutz in its push south, and it became the effective border with the Gaza Strip (which was controlled by Egypt after 1948).

The kibbutz is named after Mordechai Anielewicz, the leader of the revolt in the Warsaw Ghetto. The museum also contains information on life in the ghetto and details of the revolt.

Our final stop of the day was at Kibbutz Negba, which became the Israeli southern front against the Egyptian army. After spreading east from Ashdod, they had reached this area, but did not manage to conquer Negba. As we again sat in the military cemetery, we heard how the kibbutz remarkably held out in the face of ferocious attacks, being vastly outnumbered and with inferior weaponry. It was really quite remarkable.

Memorial to the fallen at Kibbutz Negba
Memorial to the fallen at Kibbutz Negba

Here we learned about Operation Yoav, named for one of Negba’s fallen. It was this operation, launched after the Jerusalem siege was broken, that finally broke through the Egyptian lines into the Negev. The decisive battle took place a few kilometres away from Negba.

With the Egyptian army now surrounded, the Israelis opened talks about a ceasefire and withdrawal; 90 days later the Egyptians acquiesced and left; the largest of the Arab armies that had invaded Israel in 1948 had been repelled, and the south had been freed.