Tag: Rothschild

Old Tel Aviv

Today’s trip was very close to home as we explored ‘Old Tel Aviv’ and learned about the incredible story of the establishment and development of the city I now call home.

However, we actually began the trip in Jaffa. Why? Arguably, without Jaffa, there may have been no Tel Aviv. As the main port into the area, the vast majority of Jewish immigrants arrived in Jaffa as their gateway into the rest of Israel. With the immigration numbers increasing in the 19th century, some Jews decided to put down roots in the city, and a small Jewish quarter was created.

As Jaffa began to get more and more crowded, and conditions less and less sanitary, people began to move out of the city walls, with Arabs mostly moving to the South and Jews founding the area of Neve Tzedek under the patronage of Aharon Chelouche.

American Colony, Tel Aviv
American Colony, Tel Aviv

En route to Neve Tzedek, we stopped first in the American Colony, and heard the sad story of the community from Maine who arrived here in the 19th century only to suffer terribly from poor sanitation and malaria. They lasted less than a year before most of them returned home. They sold their properties to the German Templers who made this their second settlement after Haifa, and managed to make a big economical success out of it by turning it into an area of hotels for Christian pilgrims arriving from Jaffa. German efficiency for you.

Suzan Dellal Centre, Neve Tzedek
Suzan Dellal Centre, Neve Tzedek

Finally arriving at Neve Tzedek, we learned more about its development, although at the time they considered themselves part of North Jaffa rather than anything else. The reasons for moving were practical rather than ideological, although many early Zionist ideologues, thinkers and writers ended up living there including Yosef Haim Brenner, Agnon, Devorah Baron and Rav Kook.

We continued towards Rothschild Boulevard and entered the Shalom Tower, built on the previous site of the Herzilya Gymnasium, the first Hebrew school. I have been in the tower a few times but never noticed the large exhibitions about the history of Tel Aviv.

Tel Aviv model inside the Shalom Tower
Tel Aviv model inside the Shalom Tower

Here we learned about a small group of people, led by Akiva Weiss, who left Jaffa, and went even beyond the new neighbourhoods of Neve Tzedek, Neve Shalom and the Yemenite Quarter to establish a new, Hebrew speaking settlement called Achuzat Bayit. The small group of around 60 families were ideologues, looking to build a new modern city. They had wide roads, running water in their homes, an electric street lamp and spacious gardens. The city was soon renamed Tel Aviv and over time became the cultural and economic centre for the Zionist movement.

Eclectic architecture in Tel Aviv
Eclectic architecture in Tel Aviv

There was an exhibition on architecture and we learned about the ‘eclectic’ style that was used in the 1920s and the evolution into the ‘international modernist’ style, which is mostly known now as Bauhaus architecture. In fact, we learned, Bauhaus was a design school, influenced by the international modernist movement, which taught architecture among other things. When Hitler closed it down several of its former students moved to Tel Aviv, influencing the buildings.

UNESCO deemed this worthy of making the city a world heritage site, known as the White City; the international modernist movement with its clean, functional design marked an important turning point in the history of architecture, but in most cities where you can find it exemplified there are one or two buildings dotted around. As Tel Aviv was a new city, it is the only place where this architecture really is everywhere.

We headed back to Rothschild and the former home of the first mayor, Meir Dizengoff. In 1948 this was the site of the Israeli declaration of Independence, and it is now a museum commemorating that momentous event.

Independence Hall
Independence Hall

I have been to the Independence Hall a few times and it never fails to get the heart racing. The story leading up to the declaration is, frankly, incredible; both in terms of the long term story and the immediate events of the declaration (for example, the guy with the declaration couldn’t get a taxi to the event and had to flag down passing cars to arrive on time). I love going back there, sitting in the hall and listening to the recording of the declaration.

The original Tel Aviv Municipality Building, Bialik Square
The original Tel Aviv Municipality Building, Bialik Square

We returned to Rothschild and wandered down the boulevard, our guide pointing out various buildings of historical interest. We then walked up to Bialik St, passing the former homes of the famous artist Rubin and the national poet Bialik, whose home gives the street and the square at its end their name.

After a brief stop in Gan Meir, we walked to the Trumpeldor cemetery, built at the time by Chelouche of Neve Tzedek fame at a suitably distant location from people’s homes – he was sure the houses would never reach this far….now it is bang in the city centre!

Grave of Ahad Haam, Trumpeldor Cemetery
Grave of Ahad Haam, Trumpeldor Cemetery

The cemetery contains the final resting places many of the great names of Zionist history: writers and thinkers such as Brenner, Ahad Haam, Bialik, Nordau, Baron; activists such as Sharett, Dizengoff, Golomb, Dov Hoz. People are still buried here and we saw the grave of the great singer Shoshana Damari. She sadly died penniless but her artistic friends clubbed together to buy her a plot in this cemetery.

We heard the stories of many of these founding fathers/mothers of the Israeli state, together with the sad story of the riots in 1920-1 in Jaffa which led to several deaths – some were buried in a mass grave; Brenner was also killed in the riots and can be seen separately.

Our final stop of the day was at the Opera Towers, at the end of Allenby. I was surprised to learn that here was the site of the first Knesset (the Israeli parliament) before Ben Gurion moved it to Jerusalem. If you enter the shopping centre, you can see a picture there of the Knesset in session.

A great time was had getting to know my home city and now I have plenty of information with which to entertain family and friends on their visits!

Zichron Yaakov and Surroundings

The festival period is over and the course is now back in full swing; our first field trip of the year (not including the campus in the Galilee) was to the area around Zichron Yaakov, located in the north of the centre of the country.

Zichron Yaakov is a lovely town in a beautiful location on the southern slopes of the Carmel Mountain with fantastic views west over the Mediterranean and the coastal plain. We began the day here, learning about the founders of one of the first settlements in what was later referred to as the period of the First Aliyah. Aliyah means moving to Israel, and although there were waves of Jewish immigration over the centuries to this country, the period from 1882-1903 was deemed to be the First Aliyah as it marked the first wave of immigration where there was some sort of sense of being at the beginning of a project to create a new Jewish homeland.

Children's graves in the Zichron Yaakov cemetery
Children’s graves in the Zichron Yaakov cemetery

Zichron Yaakov was founded by a group of Romanian Jews who purchased the land from local Arabs and proceeded to make a very bad job of farming it; it was not something with which they had much experience. Many also died from poor sanitary conditions and malaria, and after stopping at the Founders’ Memorial we spent some time in the cemetery where one of the sad sites was the large amount of children’s graves – many did not make it in this harsh environment.

It was a similar story in other First Aliyah settlements but fortunately these pioneers found a saviour in the form of Baron Edmond de Rothschild. This French philanthropist bankrolled the new settlements and built a bureaucratic framework to help them develop their agricultural skills and manage themselves properly (these clerks were not always loved by the residents, but they were probably needed!). We continued down the main street of the old town, noting buildings of interest, hearing tales of the town’s establishment, and learning about the subversive Nili spy ring. This small group of people, based in Zichron Yaakov, spied for the British against the occupying Ottoman Empire, at great personal risk to themselves and indeed to the rest of the Jews living in the area at the time (the Ottomans believed in collective punishment). They no doubt played an important role in the British conquest of the area in WWI, but they were not popular or supported by the Jewish establishment at the time.

Rothschild coat of arms at Ramat Hanadiv Park
Rothschild coat of arms at Ramat Hanadiv Park

Having had an introduction to Baron de Rothschild’s largesse, we ventured to the nearby Ramat Hanadiv Park to visit his mausoleum. It is a beautiful, European style park (unusual in Israel) and the western side offers lovely views down to the coast. The mausoleum is hidden away and very grand. Apparently when the Baron was interred there with his wife, a representative brought a bag of earth from every settlement that he supported to help cover the coffin. A nice touch. It seems that it is impossible to overstate his contribution to supporting the beginnings of what would become the State of Israel.

Etzel Memorial at Shuni
Etzel Memorial at Shuni

We continued a little down the hill to the Jabotinsky Park. Here, we stopped at the Etzel Memorial and then visited the nearby Etzel museum, learning about the group of Zionist activists who rejected the pre-state self-defence policy of Ben Gurion in favour of offensive activities against the British. These included organising the daring break out from Akko Prison and the blowing up of the mandate headquarters in the King David Hotel in Jerusalem. The Etzel members used to train here (the noise of firing from the nearby British army base would help cover up their training activity) hence the site of the memorial.

Theatre at Shuni
Theatre at Shuni

Also in the park is the Shuni theatre, a remant of what used to be a grand Roman city. The theatre is still used for music concerts and it can be great to go there for an intimate event in an ancient setting. We looked behind the stage to see the remains of a grand pool; one theory is that here were held naumachiae – Roman gladiator water battles – although the evidence is inconclusive. From the spring at shuni ran a grand aqueduct transporting water to the nearby city of Caesarea, the Roman capital and the largest port in the empire.

Inside the Roman aqueduct in Mei Kedem
Inside the Roman aqueduct in Mei Kedem

We continued on the theme of water, travelling to the site of Mei Kedem where it is possible to walk through a 300m section of a later subterranean Roman aqueduct also leading to Caesarea. The aqueduct still contains water and the combination of wading and torches made for quite some fun. We also enjoyed the local fauna – watching a frog swim between my legs was a highlight! On a hot day, it was great to cool off in the spring water, and we emerged damp and happy.

Our final stop of the day took us right up to the modern period as we visited the former British internment camp at Atlit. In the 1930s, for a variety of reasons, the British decided to cap Jewish immigration into the Mandate of Palestine. Unfortunately, this coincided with the time when this immigration was needed most as Nazi persecution intensified and spread throughout Europe.

Reconstruction of a 'maapilim' ship at Atlit
Reconstruction of a ‘maapilim’ ship at Atlit

The Jews in Israel created elaborate schemes to thwart the British and bring Jews into Israel despite the new regulations. These immigrants were called maapilim. Many made it to Israel safely but others drowned on the treacherous sea journeys to Israel in overcrowded boats. Others were caught by the British and kept in the prisoner camp at Atlit – this was a traumatic experience for those escaping Nazi persecution; one of the first things they had to do was to strip and enter the showers for disinfection. The visit to the camp includes these showers together with a mock up of a dormitory. A recent addition to the site is a boat fitted out like those that brought over the maapilim; as you go through the boat there are a series of films portraying a typical experience. It was very interesting, if rather sad.

It was on this slightly sombre note that we concluded the day. Although we were pleased to learn that in 1948 these prisoners, together with those whom the British had deported to camps in Cyprus, were welcomed into the new State of Israel.