Click here to read about Day 1 or Day 2 of the campus.
A slightly more relaxed day for me today – not every course does the sites in the same order and I had already covered a good chunk of today’s itinerary with my own group, meaning I could relax a little more than on the previous days of the campus.
First things first though, and we reluctantly took our leave from the Ramon Crater, enjoying the final views before it was time to head north and continue our journey.
Our first stop of the day was at the ancient Nabbatean city of Ovdat. I had been there previously with my course but had not had time to visit the nearby Bor Chavarim, a Nabbatean cistern. These wily desert travelers were careful about hiding their water sources so that only they could navigate the arid landscape.
We then moved north to Ein Avdat. Located near Kibbutz Sde Boker, this series of three desert springs provides a remarkable oasis in the middle of the Negev desert. We hiked up the valley through which the water flows, enjoying the beautiful scenery and the freshness of the water, while learning about the geological formations before us.
On completing the hike, we ascended to the kibbutz and visited the grave of the first Prime Minister of Israel, David Ben-Gurion. He always emphasised the importance of settling the Negev desert, and of making it bloom. To this end, he moved to Sde Boker on his retirement and requested to be buried there, next to his wife Paula.
The grave / memorial site has a stunning view over the Zin valley. The Israeli deserts already bloom considerably more than most and hopefully one day they will bloom in their entirety thanks to the ingenuity of Israeli engineering, thereby realising Ben-Gurion’s vision.
With this, there was time for a brief stop at Mamshit before heading back home to Tel Aviv. With all the campuses now complete it is time for the final strait as we head up to the exams!
Today’s trip was dedicated to the Nabateans, an ancient people of the Middle East. We don’t know a huge amount about them as they did not record their own history (or if they did, we have not found it), so their story is told through their encounters with others and archaeological evidence.
They were however clearly a very impressive people who built a massive trading network from modern day Yemen to the port in Gaza, navigating the desert wilderness and building ingenious cisterns that would collect the limited rainwater from the area and prevent it from evaporating so that they could be relied upon by the camel trains. Their capital was in Petra, now in Jordan (and famously featuring in Indiana Jones and the Last Crusade) whence they would set out across the Negev desert to the Gaza port and their spices and later wines would ship across the western world (their wine jugs were even found in the UK).
They originally constructed small waystations in the Negev but eventually these grew into larger settlements. As the Nabatean community in the Negev grew, new towns were constructed in the wilderness. The remains we have are from these larger, later settlements, dating from the Byzantine or late Roman period and have been designated a world heritage site by UNESCO.
Our trip was based around two of these settlements, Mamshit and Avdat. We began with the former, situated not far from the town of Dimona. Mamshit was in fact a later settlement (from around the 1st Century), in Greek called Mamphis; indeed the epicentre of American rock and roll was named after Mamshit, although having been there a year or so ago I can testify that the surroundings of Tennessee are quite different! As we wondered the ruins our guide taught us about the Nabatean culture, how to identify their architecture and to marvel at the way they managed to live in the desert. We also learned about their assimilation into Roman culture and indeed it seems that Roman soldiers were garrisoned in this city as evidenced by the baths complex and the large stash of coins that were unearthed; probably present to pay the soldiers. We noted an ancient fresco of the story of Cupid and Pysche as further evidence of the absorption into Roman culture; indeed our guide argued that these later Nabateans should be called ‘Descendants of Nabateans’ in order to maintain a distinction between those who maintained the original way of life and those who did not.
We also marvelled at two ancient churches in the complex, both with beautiful mosaic floors. These Nabatean communities adopted Christianity when it became widespread in the Roman Empire, and the baptisterium which they would have used in their proselytising of the surrounding nomads.
We headed further south to the jewel in the crown of the Nabatean cities in Israel, Avdat (also known as Ovdat). Named after its founder Oboda, this large city sits atop a hill a little south of Kibbutz Sde Boker. Its inhabitants were early proponents of Ben Gurion’s dream to make the desert bloom; we witnessed the remains of their networks of small channels and aqueducts to make the most of the 80ml of rain a year and to irrigate their terrace farms. In the 50s a small group returned to the area and restored these ancient structures, proving they worked, you can see the small patch of green in the middle of the desert.
At the base of the hill is a visitors centre with a good explanatory film and samples of all the spices and incense that the Nabateans used to transport. Ever wanted to smell myrrh? Now’s your chance!
We explored the complex, including a burial cave only for women (possibly priests in a temple to Aphrodite) a former camp site for Roman soldiers, a watch tower and more magnificent early churches. In one, marble inscriptions on the floor marked the final resting places for those who had served the church 1500 years ago. The site is a place of pilgrimage for Christians of today and we witness a group of French Catholics performing a mass inside one of the ancient church structures. It was quite moving.
Once Christianity became widespread in the Roman Empire the Land of Israel grew in importance as the birthplace of the religion – there was a great desire for wine from the Holy Land for religious ceremonies. We saw the remains of an ancient wine press and learned how it would function, also visiting wine cellars at the base of the hill.
Sadly our trip was cut short due to our driver (probably the most important person on the trip) suffering from awful toothache and we missed out on the bathhouse and nearby vast and impressive cistern, but it’s good to save something for the return visit!